Property Tax vs Wealth Tax

 A property tax is a wealth tax. 

It is a relic of a time when all property was held as a trust of the king. The idea of "private" property was just bizarre. In the United States, only property owners could vote. So the tax responsibility reflected the political power property owners wielded.

But now we DO hold the liberty definition of property, the Castle doctrine ("a man's home is his..."), and we have universal suffrage. We continue to tax property now, largely because we always have. That said, it's a bizarre, inequitable tax because -- even though the rich tend to own or rent more expensive property, it is still a brutal tax on the middle incomes. And we all know that government is averse to taxes that impinge significantly on the middle incomes. 

A tougher question, given our acceptance of property tax, is the wealth tax. Why do we tax the accumulated wealth of people only in the form of the theoretical value of land and structures but not in the form of stocks, bonds, and savings accounts? 

The answer to that is that liquid capital can go elsewhere. Property cannot. Taxing liquid wealth means that people will station that wealth elsewhere and stop stationing locally. That will have an impact on many other economic behaviors that the governments DO tax. So it is consistently understood as a bad idea. Not that governments don't engage in misguided tax schemes. But since the leaders in a representational Republic are typically just the sort of people with the most to lose to such a tax, they are highly attuned to its downsides. And the middle incomes are not the idiots that political scientists seem to assume. They see potential trouble in a system where a tax system is imposed and maintained by the people very people with the most to lose by it. It just looks like a pre-assembled dumpster fire.

This reminds me of GK Chesterton's Fence. He said that if you find a fence in the middle of the woods with no apparent use, your first inclination would be to tear it down. But he argued that that is a risky mistake. He said that you ought to first understand what caused someone to build that fence in the first place so you can know if it is safe to tear it down. It was an argument in favor of "conservatism" is social policies. 

In short, the just because you can see an injustice does not mean that it is best to figure out how to eradicate the injustice. Sometimes it is better to allow it rather than make it illegal or abolish it -- while keeping in mind that it is STILL an injustice; because that might warn us against creating new injustices. Private property seems to produce more overall good than Feudalism. Taxes and government are compulsory and unjust. Well, sometimes, life is like that. Sometimes, the agonies we suffer are actually the best of all possible worlds.

The Fifth of September

The Fifth of September is name of a made-up political organization that V tells a political prisoner is his own movement. September comes from Latin "seven"  (septem).  So the organization means The Fifth of the Seven. The reference to the "The Fifth" is obvious. The Seven refers the original Gene Wolfe, the 4 Gene Wolfe replacements, Dr Marsch, and V.

In "A Story", written by V in prison, the protagonist is captured and imprisoned by his twin's tribe -- just like V.  A Shadow Child tells him " [When] there is no opportunity to act [i]t is always wise to talk a great deal, discussing what has been done and what may be done, when nothing can be done. All the great political movements of history were born in prisons.”

V follows that principle by writing obsessively in his diary.

It is conceivable that one day V will lead a political revolution on St Croix that will result in his release. That is either his hope expressed in "A Story" or else "A Story" was written after that revolution.

In Wolfe's "The Book of the Short Sun" (also set on green and blue sister planets), the protagonist, an alien who has supplanted Horn and then Silk, causes political revolutions almost wherever he goes.

Eastwind: An Etymology

In the second novella, entitled "A Story", the character Eastwind is Number Five, the birth twin of V (John V. Marsch or the prisoner from "V.R.T").

The East Wind, Euros, is the singular among the Anemoi in Greek mythology in that it is not associated with a season. In the Bible it always brings trouble:

• Bringing fierce storms that often wreck ships.(Psalms 48:7, Job 38:24, Isaiah 27:8, Ezekiel 27:26, Acts 27:14)
• Withering plants.(Ezekiel 17 and 19, Jonah 4:8)
• Just plain bad or brings misery and famine.
  (Genesis 41, Exodus 10:13, Job 15:2, Jeremiah 18:17, Hosea 12:1, 13:15)

The only arguable exception is that it was the fierce East wind that separated the Red Sea and let the Israelites cross on dry land. But it was still a bad omen for Pharaoh (Exodus 14:21, Psalm 78:26). There's a Sunday School lesson in there, I suppose. 

Perhaps taking a tip from that lesson, sometimes in British literature the East wind brings cold weather that is a necessary change. Mary Poppins is brought to the Banks house on an East wind like an Egyptian plague of locusts and, like them, leaves on a West wind. In "His Last Bow", Sherlock Holmes predicts a cold East wind to blow over Britain, as an unpleasant but purging remedy.

But mostly, the East Wind as a metaphor is treated as received literally from the Bible:

• In "The Lord of the Rings", the East Wind comes from Mordor.
• In George MacDonald's the "Back of the North Wind", we are told of the East Wind that one "does not exactly know how much to believe of what she says, for she is very naughty sometimes".

In Southern Europe, North Africa, and Egypt it is the southeast wind that brings misery. The hot, withering sirocco blows out of the Sahara sometimes with hurricane force. 

According to Victor Trenchard, Eastwind was his ancestor, the first abo to greet the French when they landed on St Anne. According to him, when the French arrived they found a man flailed to death, floating in the water, just as described in "A Story". All of this is certainly a lie. What is true and unsaid is that Victor Trenchard is one of the discarded clones of the Maison du Chein on St Croix. When John V Marsch, much later, sets to writing his hidden biography ("A Story" by John V Marsch), he gives the name Eastwind to Trenchard's true "great ancestor", the prisoner's twin who is simulated by Mr Million.

Major Themes of The Fifth Head of Cerberus

There are at least two major themes of tFHoC:

Consideration of the Turing Test

If a simulation could duplicate self-awareness -- sentience -- so perfectly that you couldn't tell the difference it and "authentic" sentience, would it be sentient?

The primary argument for the answer to be "no" is the Chinese Room. 
Imagine a translations machine. You write Chinese sentences on a card and on the other side it outputs English. Inside the box is a person. He doesn't speak Chinese or English but follows a series of complex rules for translating Chinese into English. By following the rules he simulates translation without ever understanding a word of either language. He's a non-sentient translator who passes the Turning test.

In the tFHoC, Wolfe supposes a simulated sentience that simulates a few levels deeper than that -- a simulation with a psychic ability to see into the inner workings of a mind and duplicate what happens there. 

Is it still a simulation? 

What if it can lose it its sentience if it is away from humanity for long enough. Its that sentience meaningful as long as it persists?

Colonization

What tFHoC is saying is quite simply this:
Colonists are colonized in turn by the people and lands they colonize. They are changed. The English, raised in India, who returned to England were no longer seen as "one of us". 

And this relates to Veil's Hypothesis:

“Veil’s Hypothesis supposes the abos to have possessed the ability to mimic mankind perfectly. Veil thought that when the ships came from Earth the abos killed everyone and took their places and the ships, so they’re not dead at all, we are.”  

“You mean the Earth people are,” my aunt said. “The human beings.”

John V Marsch follows this up with Liev's Post Postulate:

"I have read the interview with Mrs Blount-a hundred times while I was in the hills-and I know who I believe the Free People to be: I call it Liev’s Postpostulate. I am Liev and I have left."

John V Marsch never details what Liev's Post Postulate but it is easy enough to suppose. Remember it is a "post-postulate". Not an anti-postulate. It follows from Veil's Hypothesis. It is this:

If the Annese mimicked humanity so perfectly that they replaced humanity, then humanity has replaced -- over-written -- the Anneseness of the Annese. They are no longer what they once were and they can't go back. They've lost the ability change and they've lost the ability procreate. Over time, as more humans encounter Annese, the Annese will mimic them and be lost, leaving only a kind of human with out the ability to be become more.

The upshot of Liev's Post-Postulate is.... the Annese who replaced humanity have left -- they are gone.

Introduction

This is just a brain dump of my thoughts on "The Fifth Head of Cerberus" by Gene Wolfe. As anyone who has browsed here surely knows, it is a three-novella volume of interconnected stories. Each is told in a different voice and literary presentation.

I. The Fifth Head of Cerberus

II. "A Story" by John V Marsch

III. VRT

Ursula Le Guin called it "the uncertainty principle embodied in brilliant fiction". Greater minds than mine have taken wrestled with these stories. They've helped me a lot. Unfortunately, they've almost always left me unsatisfied. Probably, just as this diary will for others. 

The fact that careful readers, some whose approach to Wolfe's stories carefully parallel my own, have come to conclusions that strike me as untenable, or rejected readings I have come to see as almost obvious, is humbling. I warns me not to assert my readings to strenuously -- despite being right.

"A Story" by James V Wynn

Perhaps 180 years or so previous to the murder of Maitre in the first eponymous novella of The Fifth Head of Cerberus, French explorers landed on a planet that would known as St. Anne.

The atmosphere is the same as Earth. This is never explained -- and doesn't have to be because it is a staple of science fiction. Alternatively, Wolfe considered himself to be a "speculative fiction" writer. Not Science Fiction, certainly not Hard Science Fiction. This story is not about worlds we might actually encounter in the universe. It is about what would happen if a very specific set of circumstances were step up.

On this planet happened to be a lifeform that -- for adaptive reasons that are never explained -- had a remarkable ability to mimic anything. So some would mimic clouds and some running water. As they interacted with each other's mimicry, and mimicked themselves in turn, they formed bizarre animals. These creatures, were also psychic, and their mimicry utilized their psychic abilities to communicate with each other. These creatures were the only life-form on the planet. It might be -- considering the themes explored in these novellas -- that it was a transplant itself, specifically designed by a passing civilization of "starcrossers" for some unknowable use. Perhaps they were a base material used to produce "robots" as in Karel Čapek's play R.U.R (a Čapek excerpt is quoted at the beginning of the third story). As the only animal lifeform on the planet, whatever their form, other mimics were their food. Perhaps the center of the Temple/Observatory was their original landing. Perhaps it was not the only one. 

The First Human Settlement

When the French explorers arrived on St Anne, they encountered these creatures and understood that their "default" form was lurid white worms that hung around the roots and holes and the branches of "trees". If they ever came to have a theory about the reproductive cycle of the native creatures, they probably believed them to reproduce parthenogenetically.  What they probably never came to understand was that the "trees" were the ultimate reproductive form of the males of the species. A rare percentage of the males would live long enough or encounter just the right circumstances to adopt the reproductive form. The creatures were clustering around the trees to reproduce. The actual mechanics of how this tree form caused reproduction is not explored in these stories. Nor is it explained to my satisfaction why they grew in a circle numbering exactly the number of days in an Annese year. Nor what was at the center of the circle they formed.

But during this time, the French settlers began encountering "people" -- apparent humans. And this was how they understood the degree to which the "native" species could mimic. These humans were, they quickly discovered, mimics -- "animals" closely mimicking human behavior albeit a wild, pre-technology culture. Or perhaps they even discovered these mimics among themselves. But some of these encounters were violent. The explorers autopsied the mimic bodies. They discovered that the most human-like versions were only superficially so. They had brains in their chests -- not surprising if their default forms lacked "heads". As the explorers saw it, these were different forms of the other creatures they had been using as protein in their diets. So they did not have a problem with eating these as well. The mimics adopted their own cultural restrictions against "cannibalism" -- not eating members categorized as "us". They formed tribes and these tribes developed their own rituals.

But very soon after their arrival, perhaps in less than two years, the explorers encountered a plant with psychotropic properties and became addicted. It was poisonous when eaten but could be "safely" chewed once a month. They centered their lives around the using of this plant -- giving up any interest in the basics of survival and scientific inquiry. They adopted a philosophy under the power of the narcotic that the physical world was irrelevant -- that what mattered was only what they perceived the physical world to be -- that only the mind mattered. This philosophy was coincidentally suited to a species that was not physically human but perfectly simulated a human mind.

Their settlement soon fell apart, the explorers losing the capability to survive or the will to care. But before it did, they had a peculiar effect on the mimics that encountered them. These mimica, with their psychic abilities -- formed themselves into a distorted version of the explorers' physical form. Interacting with the naked, free-associating minds of the explorers, these mimics formed into small shriveled versions of humans. They thought of themselves as the original tribe of humans -- at least when they were in anything but the smallest of groups. Rather than "tribes", they might have been as accurately described as "task forces". They had no names other than those of the task force roles inherited by humans. As their numbers grew or shrank, their names would change as their roles would. They gained and retain the most intimate knowledge of the human history and culture although it was often muddled. John V Marsch named them "Shadow Children" referencing their small size and his understanding that they were, in some ways, the nearest "shadows" of the original human explorers.

Due to their use of the toxic plant, their bites were poisonous.

They adopted the explorers drug-taking habits which greatly heightened their own psychic abilities. They could communicate through and bend Space-Time itself. They used this ability to bend Space-Time around St. Anne to hide it from the rest of humanity -- a desire they probably picked up from the minds of the human explorers. 

"The Bending Sky-Paths Song that none may come."

And so, when new French explorers arrived (the first team were assumed lost), the Shadow Children caused them not to see St Anne. They flew by it and settled on the sister planet, which they named St. Croix. As the settlement grew, no one on St Croix saw that world that dominated their sky. Some 70 years later, an inter-system war broke out between the French and English-speaking powers. St Croix was one of the systems in dispute. As the war raged above them and on St Croix, the sister world remained hidden.

The Lifting of the Veil

Then one day, a tribe of Shadow Children, captured by an alternate tribe of mimics and needing a distraction, lifted the mental veil and called down a passing military vessel from the English-speaking combatants. They landed, finding what they believed to be French-speaking settlers living in destitute poverty. No one agonized over the suddenly appearing planet on St Croix. The veil had been lifted. The human mind's ability at resolving cognitive dissonance did the rest. The Shadow Children had vanished. The English conquerors christened the "newly discovered" planet whom the inhabitants, or some written record, called St. Anne. Or perhaps it was called St. Anne at that time. The sister world of St Croix retained its name, even after the English-speakers dominated the system. But the situation remained tenuous for a century, with the St Croix government remaining suspicious of the loyalties of French-speaking inhabitants.

But the early rural English settlers soon understood what the French explorers had before them. That St. Anne was populated by a shape-changing lifeform that mimicked human form and sentience. As did the explorers, the English did not consider passing the Turing test to be sufficient credentialing for personhood. But the scientists that investigated, did not find any indisputable evidence of these aboriginal creatures (aka "abos", but from this point on, I'll call them "Annese"). They only found a wide variety of wildlife species (which were ironically, in a sense, the Annese they were seeking). The Annese tribes seem to have been wiped out if they were ever more than folklore. It is a reasonable supposition that the Shadow Children themselves hid their settlements in the Back of the Beyond from the minds of human inquiry.

As for the other tribes, they hid in plain sight as descendents of the French settlers, because neither the English settlers nor the scientists comprehended that all the French settlers of St Anne were Annese. Between the French inhabitants and the English inhabitants who had been replaced -- potentially as the majority population of St Anne were Annese. But as long as they mimicked urban life, those Annese lost the ability to complete their lifecycle -- for the males to transform into trees. There is some degree of hope that if a mimic were separated from humans long enough, he could revert to his default state (such as if one were kept in solitary confinement for a long enough period). But even then it would be theoretically impossible for a male to revert enough to reach reproductive maturity. And in any case, the Annese could not stop trying to mimic urban humanity. It was not really a choice for them.

The Foundling

Some few decades after the conquest of St Croix, a French speaking brothel owner and amatuer biologist named Gene Wolfe, whom we'll call the Master discovered an abo female by a river in the outback of St Anne. He shot her, intending to take the body back for exposition -- proof that the "abos" were still extant in remote locations of the planet. But when he reached her, he discovered that she was washing an infant. So, he took the cub back with him for research.

What the Master could not have known is that the infant he adopted was a twin. That when this particular Annese tribe gave birth to twins, they killed one. This infant had been taken to the river to be drowned. These twins were psychically linked -- a single mind -- and it was considered a hygienic necessity to eliminate one. Allowing them both to survive might even make it impossible for either to reach its ultimate reproductive form.

On St Croix, the Master soon discovered that the creature -- whom we'll call the Foundling -- exhibited (apparent) intelligence. It was the perfect assistant. So he raised it as a companion. And due to its mimicking ability, it looked so much like him that anyone who encountered him assumed he was his son. The Master had books on genetic cloning which was not an arcane science on Earth but was highly regulated due to its toxic social and anti-evolutionary long-term effects. The Foundling was able to consume these techniques and manifest them with ease. When the Master died (however it occurred, but murder should not be precluded), the Foundling assumed his identity or took the role of his heir, taking his name as well.

When the Foundling was abducted and taken to St Croix, the act had effectively castrated him. But the desire to reproduce is relentless in all life. So the Foundling fell into the task of cloning himself. He supplemented his income by selling his experimental and failed attempts to the local slave markets. One of his experiments became his assistant. We'll call this iteration Number Three. Eventually, the Foundling took up a project that the Master had toyed with but never done -- a chance to reach a final reproductive form, but in metal rather than wood -- to transfer his mind into a mind simulator (a process that was lethal to the Foundling's corporeal form).

Note 1: This is the ultimate confirmation that passing a Turing test in this world can result in "real" sentience. The process of creating a simulation seems to assume that there is an actual mind to simulate rather than mere "aping" of a mind.

Note 2: "Aunt Jeanine"/Cedar Branches Waving did not understand that the original Master had been replaced, she assumed the designation "Number Five" included the simulation. Alternately, she only counted her five "children". In fact, the number includes the original Master as well as the Foundling-changeling. The Simulation is not "counted" or is counted as the same person as the Foundling are considered to be the same. Master, Foundling, Number Three, Maitre, Number Five.

Under the tutelage and direction of the Foundling-Simulation, Number Three continued the reproductive process. He generated his own "heir", known as as Maitre. It is possible, that he never intended for Maitre to actually inherit anything. Instigated by the Simulation, his motivation was two-fold: reproduction and to understand the power of the Shadow Children via the experiences of his twin on St. Anne. 

Because their species needs a human to mimic early on in order to properly develop a human mind, the Mimic was raised with a human female, whom Number Three named Jeannine Veil. Jeannine assumed that she was the "control". In fact, she was the anchor. For whatever conscious motivation, Maitre murdered and supplanted Number Three.

Continuing under the direction of the Simulation, Maitre produced an heir, Number Five. He assigned him a human anchor, an analogy (David) as he had had. Maitre must have considered the possibility that this heir was an existential threat just as he had been to Number Three. It is entirely possible that he intended to murder Number Five, sell him into slavery, or exile him to St Anne. However, given that Maitre and Number Five were psychically the same mind, Number Five's belief that Maitre intended (consciously or subconsciously) to murder him should be given significant weight. But given that they were of the same mind, his paranoia about being murdered might have just as well come from Maitre's own mind. Either way, their reactions to their paranoia would be the same.

The Twin

But what of the Foundling's twin -- who we'll call "V"? V continued to live with his mother on St Anne: half of a single mind on two worlds. Sharing the dreams of the Foundling and his simulations. The Annese are long-lived, but appearing young or old at will is still a power retained the them in the rural parts of St Anne. Sometimes they lived in the Back of the Beyond, but mostly they lived among the human settlements. When Dr Marsch of Earth encountered the Twin, he was living with his "father" Victor Trenchard. Under the influence of Number Five's mind, he continues to use the initial "V" in his name (for "5") even when he adopts a new identity. His mother never told him what was necessary for a male to reach his ultimate reproductive form, and now that she has left him in the care of Victor Trenchard, he doesn't know where to begin to understand how to go about it. He is trapped in "childhood". He cannot become a "man". When Marsch asks what he wants to do when he is grown, he weeps.

His mother made her way St. Croix, soon supplanting Dr. Jeanine Veil, Maitre's anchor/foster sister. V became a guide for an anthropologist named Dr. Marsch. After Marsch's death in the wilds (by accident or murder), V roamed the Back of the Beyond for years, studying and Dr Marsches diary and books. During this time he met a tribe of Shadow Children. With their connection to Space-Time, they understood that V's future was interwoven with their own. And so, rather than eat him, they declared him "sacred" and made him a "shadow-friend". 

After some years, V, followed his mother to St. Croix. But soon after, he was captured and imprisoned by his twin's "tribe" on St Croix. And, soon after, the Foundling-Simulation had his mother, Aunt Jeanine, imprisoned as well. 1

Note: The Simulation seems to have given Number Five the impression that Veil has died. Or perhaps he just assumes she has died or is as good as dead. V knows she is in prison with him.

But V's writings from prison -- writings prompted from his tutelage under the Shadow Children of St Anne:

 "[When] there is no opportunity to act [i]t is always wise to talk a great deal, discussing what has been done and what may be done, when nothing can be done. All the great political movements of history were born in prisons.”

-- became the foundation of a revolutionary group called "The Fifth of September".

Note: That is, the "Fifth of the Seven": The Master, the Foundling-Simulation, Number Three, Maitre, Number Five, Dr Marsch, and V.

Or the "Fifth of Nine": Including Dr. Veil and Aunt Jeannine.

It seems reasonable that this revolution was hardly an fluke. It was helped along by fellow Annese on St. Croix as well as the assistance of V's Shadow Children allies on St Anne. So the government was right to be suspicious of "spies from St. Anne".

Upon the overthrow of the government, V was released and went to his twin, Number Five, at the head of the revolutionary army. Together they dismantled the Simulation. Number Five proposed that he, himself, undergo the operation to become a new Simulation. 1

V rejected Number Five's offer, considering him too dangerous to live as an undying monolith who could construct his own army against the government. V explained to him, in a lecture similar to the one he'd given before Maitre's murder, that the two of them were the same mind -- that when he was unconscious, he was one with V's mind. He proposed an alternative. Instead of transferring Number Five's mind to a Simulation, V injected him with the drugs the Wolfes gave to their "experiments" (the Shadow Child's bite). As Number Five drifted into dreams, sharing V's consciousness, V smothered him. And so V's mind became a whole mind rather than a half as it would have been if he had been executed outright. And at last, Number Five's prediction, "Someday they’ll want us", is fulfilled. They rule St Croix.

As the honorary President for Life of St Croix, sharing (perhaps - he's never sure) the mind of Number Five, John V Marsch, Shadow Child Friend, wrote "A Story": a secret autobiography in the form of an anthropological folktale -- working in references to Number Five's diary, cultural memory from the Shadow Children, tribal culture of other tribes.

"On a hillside desolate
Will nature make a man of me yet?"
~ This Charming Man, The Smiths

Other Applicable Readings

Proving Veil’s Hypothesis An excellent analytical consideration of the male reproductive life-cycle as trees.

I originally wrote this summary after listening to the discussion of The Fifth Head of Cerberus on the Gene Wolfe Literary Podcast. I discuss it more here.

Footnotes:

1 That Aunt Jeannine was supplanted explains her name "Jean-nine". As the Wolfe's and the Marsch's make up the Seven, Aunt Jeannine and Cedar Branches Waving bring the count up to Nine.Number Five intimates that Aunt Jeannine is a changeling when describing their first meeting: 

"And that [...] is the way I still remember her: as the Black Queen, a chess queen neither sinister nor beneficient, and Black only as distinguished from some White Queen I was never fated to encounter."

1 Sandwalker: “And you rule the marsh now?”
Eastwind “My head must be burned as his was. Then-yes.”

Annese: An Etymology

The inhabitants of St. Anne are called "Annese". There is no parallel term for the inhabitants of St. Croix. Wolfe probably chose the name St. Anne just to get to the designation "Annese".

Ani was the Etruscan Sky god. He was possibly associated with the two-faced Roman god of doorways, Janus. The "Annese", the so-called native inhabitants of St. Anne, are "Anis".

The term for a god of doorways is a "liminal" god. Their faces point forward and behind, toward the end and the beginning, the past and future, life and death, Heaven and Hell.

For Dr Marsch, young Victor is the liminal god of the doorway to Back of the Beyond, the Faerieland world of St. Anne.

Two-faced liminal gods have other connections to the themes of Time and forgetting, so integral to the parts of this story that are set on St Anne.

"[The Aloeid twins] punishment in Tartarus, like that of Theseus and Perirthous seems to be turned back to back, on either side of a column, as they sit on the Chair of Forgetfulness. The column, on which the [Nymph Styx] the Goddess of Life-In-Death perches, marks the height of summer [...]. In Italy, this same symbol became two-headed Janus [...]."~ Robert Graves, The Greek Myths, 37.2

In the third novella, "V.R.T.", V, the boy, imitating Dr Hagsmith, tells the story of a man with a two faced image tattooed on his chest:

“It’s all falsity; everything Is false, Dr Marsch. Wait, let me tell you a story. Once in the iong dreaming days when Trackwalker was shaman of the abos, there was a girl called Three Faces. An abo girl, you see, and she used the colored clays the abos found by the river to paint a face on each breast-one face, sir, forever saying No!-that was the left breast-and the other, the right, painted to say Yes! She met a cattle-drover in the back of beyond who fell very much in love with her, and she turned her right breast toward him! Well, sir, they lay together all night in the pitch darkness that you find at night in the back of beyond, and he asked her to come and live with him and she said she would, and learn to cook and keep house and do all the things human women do. But when the sun rose he was still asleep, and when he got up later she had gone and washed herself in the river-that’s for forgetfulness in the tales, you see-and had only her one, natural face; and when he reminded her of all the things she had promised in the dark, she stood and stared at him and wouldn’t talk, and when he tried to take hold of her, she ran away. [...] When the drover began to dress himself-after the girl was gone-he found he had the images of the two faces on his own chest, the Yes! face on his left side and the No! face on his right. He put his shirt on over them and rode into Frenchman’s Landing where there was a man who did tattoos and had him trace them with the tattoo needle. People say that when the drover died the undertaker skinned his chest inside the coat, and that he has the two faces of Three Faces preserved, rolled with cardamom in his desk drawer in the mortuary and tied with a black ribbon; but don’t ask me if it’s true-I haven’t seen them.’ ”

Other references to Janus, or doorways, are the following:

• There are Doors is about doors and doubles.
  
• Soldier of the Mist: Latro is transported as a spirit to his family's farm on the Italian peninsula. As he approaches the doorway of his homestead, a large dog-like monster sits in the doorway. This is Janus in the form of the Dog star, a head at either end a postulated by Robert Graves in The Greek Myths, 34.3.
  
• Book of the Long Sun: Myrtle is planted in doorways just as a liminal god is, representing a passage from an End to a Beginning. Robert Graves says the following of myrtle:

"Myrtle is originally a death-tree [...] but it became symbolic of colonization, because emigrants took myrtle0boughs with them to dmonstrate that they had ended an epoch. "

~ The Greek Myths 82.2